(This is a response to the previous post regarding yesterday’s panel discussion at SBTS concerning Wright’s views of justification.)
This week the Southern Baptist Theological Seminary held a faculty panel discussion about Bishop N. T. Wright’s views on the doctrine of justification. The panel featured Denny Burk, Tom Schreiner, Mark Seifrid, and Brian Vickers, with President Al Mohler moderating.
After watching the almost hour long video I have come to a few conclusions regarding not only the panel, but the New/Old Perspective debate in general.
First, concerning the panel discussion, I will always think it to be unfair for any academic institution to not have direct dialogue with someone who can carefully articulate the opponents view, that person being the opponent or someone who holds to a similar view. However, I can understand that many times this is impossible. That being said, while SBTS did not have Wright come to the discussion, I am understanding to reasons why.
Second, I have been blessed by a friendship with Denny Burk. He taught me New Testament Survey at Criswell College and shared several intimate conversations about my sin, frustrations in ministry, and times of blessing in my Christian life. Also, Tom Schreiner (probably the most prolific biblical scholar at SBTS) has unknowingly been influential in my biblical interpretation through his works on Romans (BECNT), his Pauline theology, and his New Testament theology. I haven’t engaged Seifrid’s or Vickers’ major texts, but have read some journal articles they have published.
Third, I thought the panel asked honest questions that need to be answered by Wright and those who advocate the NPP. The panel is thinking in a primarily pastoral way (which is not lacking in Wright, but is fleshed out in a different direction), which I think should be commended.
Fourth, and my most important objection to the form of the discussion, the panel does not engage Wright on any text (with maybe the exception of Dr. Seifrid on Galatians 2 and Dr. Burk on 2 Cor 5.21) but only engages him on a Reformational level. Burk says as much: “This [Wright's view on justification] is not what our traditional has held.” Seifrid makes my point for me, saying that we can no longer engage Wright on a traditional level but that “someone is going to have to engage Wright on the Bible itself.” This is really the heart of the matter for me. Opponents of the NPP, including Guy Waters andJohn Piper (definitely not as much as Waters), have continued to draw their conclusions from Reformed doctrinal tradition, even if they engage in texts.
The differences in the SBTS faculty and Dr. Wright are fundamental. SBTS is known for being a solidly systematic-theological school. It seems that exegetical theology will always be submissive to a Reformed systematic theology. This is why these men (and others like them, i.e. Gerald Bray) throw up the traditional red flag everytime something within the reformational framework is questioned. ‘Why shouldn’t you believe in the doctrine of justification as articulated by Wright and others like him?’ you might ask. ‘Because it steps outside our doctrinal tradition’ would be their reply. It is rare to hear someone from the Neo-Reformed community engage questions on a purely exegetical level. This is the best explanation to the reason why in an entire hour of discussion on Wright, not one time was their a serious exegetical discussion. Instead, nearly 20 minutes was dedicated to the systematic doctrine of the imputation of Christ’s righteousness to the believer.
In closing, if someone is going to genuinely take on Wright in a public, academic forum like this, they will have to follow Dr. Seifrid’s advice and engage him on an exclusively textual level. Let’s put aside the theo-babble, open our Greek text and have good-hearted, passionate, edifying discussion. If this doesn’t happen we’ll still only be speaking into the air.
Because of the passing of the holidays we are now faced with a new year, 2009. As with many years previous, men and women will be making New Year’s Resolutions. The most popular will be to lose weight, better manage household finances, eat healthier, etc.
I will be partaking of the festivities this year, unlike any year before. Until this past weekend I had not planned to join in, but have since felt the need to make a life decision. This time it is not to get married, have children, buy a home, or anything of that sort, but it is solely devotional in nature.
My goal is to impact 12 men for the gospel in a personal way before I die.
I don’t really have a clear strategy or really any type of plan other than to get to know 12 people, spend a significant amount of time with them teaching and molding (and hopefully being blessed by reciprocation) them into disciples of Jesus, and then let the Lord move in their lives to pay it forward.
This idea is not novel; I have heard it proposed before. This doesn’t bother me in the slightest. The reason is because it is archaic: this is the method of discipleship used by our Messiah. He chose 12 men to follow him (I think it is interesting how many modern disciple relationships begin with the opposite being the case), spent significant amounts of time with them, and let Yahweh’s Spirit move in their lives to pay it forward.
Paul and his colleagues continued to use the same strategy. One passage from his writings that has stayed with me for the past month or two has been 1 Thess 2.19-20 (TNIV):
19 For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when he comes? Is it not you? 20 Indeed, you are our glory and joy.
N. T. Wright has said that as good Evangelical Protestants we would expect Paul to say something to effect that Jesus’ blood and righteousness is our hope, joy, and crown. Instead, however, he claims the disciples he has made (through the power of Yahweh – 1 Cor 3.7) as his reward in the presence of his Master. The believers in Macedonia are the evidence that Paul has been a faithful follower of Christ. He has proclaimed the message of the Kingdom; he has been focused on heralding only the matters concerning Christ’s death and resurrection; he can now claim these things in the presence of the One whom he proclaimed.
These verses have moved my soul into a lifelong resolution, one I am sure I will repeat until I die, to impact 12 men for the gospel in a personal way before I die.
Filed under: Gospel
I added to the Media page audio from this past Sunday’s message: The Gospel.